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13/Oct/2022

In this post, Slokas From Gita (Nos.52-54)(Ch.2), the text of Bhagavat Gita narrated. Slokas From Gita (Nos.52-54)(Ch.2) consists of the  52nd, 53rd, and 54th Slokas of CH.2. Observing the Army on the Battlefield of Kurukshetra from the Gita. 

 

Bhagavad Gita or Gitopanisad is one of the most important Upanishad. Bhagavad Gita is the philosophy of life narrated and explained by Lord Krsna to his devotee and friend Arjuna.

Gita (Nos.52-54)(Ch.2)

52

Gita (Nos.52-54)(Ch.2)

yada te moha-kalilam
buddhir vyatitarisyati
tada gantasi nirvedam
srotavyasya srutasya ca

 

Once you come out of ignorance, you will be aloof from all that has been heard and all that is to be heard.

 

There are many suitable examples in the lives of the remarkable devotees of the Lord of individuals who have become indifferent to the rituals of the Vedas without a doubt by devotional service to the Lord. When someone factually knows Krsna and his relationship with Krsna, he obviously will become absolutely indifferent to the rituals of fruitive activities, despite the fact that an experienced brahmana.

raupadi and Duryudhana

The Vedic rites and rituals  directed to be performed three instances a day. Taking a bath early in the morning, offering respects to the forefathers, etc. But, while one completely in Krsna consciousness and engaged in His transcendental loving service, one will be aloof to this kind of concept of regulation because he has already reached perfection.

If one can attain the platform of knowledge with the aid of using service to the Supreme Lord Krsna, he not required to perform any other rituals. And, similarly, if one has now no longer understood that the reason of the Vedas is to attain Krsna and without a doubt engages in the rituals, etc., then he’s uselessly wasting time in such engagements. Persons in Krsna consciousness go beyond the limit of sabda-brahma, or the range of the Vedas and Upanisads.

 

53

Gita (Nos.52-54)(Ch.2)

sruti-vipratipanna te
yada sthasyati niscala
samadhav acala buddhis
tada yogam avapsyasi

When your mind raise above the high-flown verse of the Vedas, and when it remains fixed in the dream of self-realization, then you will have attained the Divine consciousness.

 

To say that one is in samadhi is to mention that one has completely realized Krsna consciousness; that is, one in full samadhi has found out Brahman, Paramatma, and Bhagavan.

A Krsna aware person, or unflinching devotee of the Lord, now no longer be disturbed by the high-flown language of the Vedas nor be engaged in fruitive activities for promoting to the heavenly kingdom. In Krsna consciousness, one comes at once into communion with Krsna, and for that reason, all instructions from Krsna  understood in that transcendental state. One is certain to reap outcomes from such activities and achieve conclusive knowledge. One has only to carry out the orders of Krsna or His representative, Guru, the religious master.

 

54

Gita (Nos.52-54)(Ch.2)

arjuna uvaca
sthita-prajnasya ka bhasa
samadhi-sthasya kesava
sthita-dhih kim prabhaseta
kim asita vrajeta kim

 

Arjuna said: What are the symptoms of one whose consciousness thus merged in purity? How does he talk, and in what language?

As there are signs and symptoms for every and each person, in terms of his unique situation, similarly one who’s Krsna conscious has his unique nature—talking, walking, thinking, feeling, etc.

Krsna and Arjuna

As a wealthy person has his signs and symptoms by which called a wealthy person, similarly as a learned person has his signs and symptoms, so a person in transcendental consciousness of Krsna has specific signs and symptoms in various dealings.

One can understand his specific symptoms from the Bhagavad-gita. Most essential is how the person in Krsna consciousness speaks, for speech is the most essential quality of any person. It is stated that an idiot undiscovered so long as he does not speak, and certainly, a well-dressed idiot can not be recognized until he speaks, however as soon as he speaks, he exhibits himself at once. The immediate symptom of a Krsna-conscious person is that he speaks only of Krsna and of subjects referring to Him. Other symptoms then automatically follow, as said below.

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