In this post, Slokas From Gita (Nos.3-6)(Ch.2), the text of Bhagavat Gita narrated. Slokas From Gita (No.3-6)(Ch.2) consists of the 3rd, 4th, 5th and 6th Slokas of CH.2. Observing the Army on the Battlefield of Kurukshetra from the Gita.
Bhagavad Gita or Gitopanisad is one of the most important Upanishad. Bhagavad Gita is the philosophy of life narrated and explained by Lord Krsna to his devotee and friend Arjuna.
klaibyam ma sma gamah partha
naitat tvayy upapadyate
O son of Parth, do not act like an impotent. It does not suit you. Just throw away all weakness and stand up.
Arjuna was called by the name “son of Prtha,”. Prtha happened to be the sister of Krsna’s father Vasudeva. In that way, Krsna and Arjuna had a blood relationship. If the son of a ksatriya declines a war, he is a Kshatriya in name only. Similarly, if the son of a brahmana is not pious, he is a brahmana in name only. Such ksatriyas and Brahmanas are unworthy sons of their fathers; therefore, Krsna did not want Arjuna to become an unworthy son of a Kshatriya. Krsna was directly guiding Arjuna, an important friend, on the chariot; but in spite of all these credits, if Arjuna leave the battlefield, he would be criticized for his infamous act; therefore, Krsna said that such an attitude in Arjuna did not fit his personality. So, Arjuna should listen to the advice and guidance of Krsna and forget thinking of non-violence.
katham bhismam aham sankhye
dronam ca madhusudana
Arjuna said: O killer of Madhu [Krsna], let me know how I can charge back with weapons like an arrow in this fight to persons whom I should worship like Bhisma and Drona?
Bhisma the grandfather and Dronacarya the teacher are superiors and hence respectable. Even in the event of an assault by them, they must now no longer be counterattacked. It is common decorum that superiors aren’t to be dragged into even a verbal fight. Even if they’re harsh in behavior from time to time, they must no longer be harshly treated. Then, how is it maintainable for Arjuna to counterattack them? Arjuna wanted to know whether Krsna ever assault His very own grandfather, Ugrasena, or His trainer, Sandipani Muni? These have been a number of the arguments with the aid of using Arjuna to Krsna.
gurun ahatva hi mahanubhavan
sreyo bhoktum bhaiksyam apiha loke
hatvartha-kamams tu gurun ihaiva
bhunjiya bhogan rudhira-pradigdhan
I would prefer to beg for my livelihood rather than kill my teachers. Even though they are greedy, they are no less than superiors. If they are killed, our spoils will be tainted with blood.
According to sacred writings codes, a trainer who engages in an abominable motion and has misplaced his feel of discrimination is suited to be abandoned. Bhisma and Drona had been obliged to take the facet of Duryodhana due to his economic assistance, even though they may not be counted to have standard one of these functions actually on economic considerations. Under the circumstances, they’ve misplaced the respectability of teachers. But Arjuna thinks that they were his superiors, killing them might suggest experiencing hands tainted with blood.
na caitad vidmah kataran no gariyo
yad va jayema yadi va no jayeyuh
yan eva hatva na jijivisamas
te ‘vasthitah pramukhe dhartarastrah
It is now to be decided whether to conquer them or they will conquer us.
Arjuna did now no longer realize whether or not he needed to combat and chance useless violence, even though combating is the responsibility of the Kshatriyas, or whether or not he needed to chorus and stay through begging. If he did now no longer triumph over the enemy, begging might be his best manner of subsistence. Nor become their reality of victory, due to the fact both facets would possibly emerge victoriously.
Even if victory awaited them (and their motive become justified), if the sons of Dhrtarastra died in battle, it might be very hard to stay in their absence. Under the circumstances, that could be any other form of defeat for them. All those concerns through Arjuna clearly show that he become now no longer the best first-rate devotee of the Lord however that he becomes additionally pretty enlightened and had the whole manipulation over his thoughts and senses is concluded that Arjuna becomes a pretty match for liberation.
Unless the senses are controlled, there’s no hazard of elevation to the platform of information; without information and devotion, there’s no hazard of liberation. Arjuna becomes able in some of these attributes, over and above his big attributes in his material relationships
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