100+ wonderful Slokas of Bhagavat Gita#29

August 10, 2022 by admin0
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In this post, 100+ wonderful Slokas of Bhagavat Gita#29, the text of Bhagavat Gita is narrated. 100+ wonderful Slokas of Bhagavat Gita#29 consists of the 23rd, 24th, and 25th   Slokas of CH.2 Contents of the Gita (Summarized)  from the Gita. Every day I shall publish one post which may contain one or more slokas, from Bhagavad Gita.

 

Bhagavad Gita or Gitopanisad is one of the most important Upanishad. Bhagavad Gita is the philosophy of life narrated and explained by Lord Krsna to his devotee and friend Arjuna.

Slokas of Gita#29

23

Slokas of Gita#29

nainam chindanti sastrani
nainam dahati pavakah
na cainam kledayanty apo
na sosayati marutah

 

The soul can never be cut into pieces by any weapon, nor can he be burned by fire, moistened by water, or withered by the wind.

 

All types of weapons, swords, flames, rains, tornadoes, etc., are not able to kill the spirit soul. It seems that there had been many types of weapons made from earth, water, air, ether, etc., further to the present-day weapons of fire. Even the nuclear weapons of the present-day age classified as fire weapons, however previously there had been other weapons made from all different sorts of material elements.

Firearms had been counteracted with the aid of using water guns, which now unknown to trendy science. Nor do present-day scientists have the expertise of tornado weapons. Nonetheless, the soul can in no way be reduced into pieces, nor annihilated with the aid of using any number of weapons, no matter scientific devices.

Nor was it ever feasible to reduce the person’s soul from the original Soul. The Mayavadi, however, can not describe how the person soul developed from lack of knowledge and therefore has become covered with the aid of using illusory energy. Because they’re atomic person souls (sanatana) forever, they’re liable to be covered with the aid of using the illusory energy, and therefore they end up separated from the association of the Supreme Lord, simply because the sparks of the fire, even though one in quality with the fire, are liable to be extinguished while out of the fire.

Mahavarat

In the Varaha Purana, the living entities defined as separated elements and parcels of the Supreme. They forever so, consistent with the Bhagavad-gita also. So, even after being liberated from illusion, the living entity stays a separate identity, as obvious from the teachings of the Lord to Arjuna. Arjuna has become liberated by the knowledge acquired from Krsna, however, he in no way has become one with Krsna.

 

 

24

Slokas of Gita#29

acchedyo ‘yam adahyo ‘yam
akledyo ‘sosya eva ca
nityah sarva-gatah sthanur
call ‘yam sanatanah

This individual soul is everlasting and indissoluble and can be neither destroyed by fire nor dried.

 

All types of weapons, swords, flames, rains, tornadoes, etc., are not able to kill the spirit soul. It seems that there had been many types of weapons made from earth, water, air, ether, etc., further to the present-day weapons of fire.

Even the nuclear weapons of the present day age classified as fire weapons, however previously there had been other weapons made from all different sorts of material elements. Firearms had been counteracted with the aid of using water guns, which now unknown to trendy science. Nor do present-day scientists have the expertise of tornado weapons. Nonetheless, the soul can in no way be reduced into pieces, nor annihilated with the aid of using any number of weapons, no matter scientific devices.

Nor was it ever feasible to reduce the person’s soul from the original Soul. The Mayavadi, however, can not describe how the person soul developed from lack of knowledge and therefore has become covered with the aid of using illusory energy. Because they’re atomic person souls (sanatana) forever, they’re liable to be covered with the aid of using the All those qualifications of the atomic soul virtually show that the individual soul is endlessly the atomic particle of the spirit whole, and he stays the same atom endlessly, without change.

The principle of monism may be very hard to use in this case, due to the fact the individual soul is by no means predicted to become one homogeneously. After liberation from material contamination, the atomic soul may also choose to continue to be as a religious spark in the effulgent rays of the Supreme Personality of Godhead, however, the smart souls enter into the religious planets to accomplice with the Personality of Godhead.

The phrase sarva-gatah (all-pervading) is extensive because there may be no question that living entities are all over God’s creation. They stay on the land, in the water, in the air, within the earth, or even within the fire. The notion that they’re sterilized in fire isn’t acceptable, due to the fact it is without a doubt said right here that the soul can not be burned by fire. Therefore it concluded that there are living entities also on the planet with appropriate bodies to stay there. If the sun globe is uninhabited, then the phrase Sarva-gatah—living everywhere—will become meaningless.

25

Slokas of Gita#29

avyakto ‘yam acintyo ‘yam
avikaryo ‘yam ucyate
tasmad evam viditvainam
nanusocitum arhasi

 

It is known that the soul is inconspicuous, unimaginable, fixed, and unalterable. Knowing this, you should not weep for the body.

 

As defined previously, the importance of the soul is so small for our material calculation that he can’t be visible even by the maximum powerful microscope; therefore, he’s invisible. As far as the soul’s life is concerned, no person can set up his life experimentally beyond the evidence of sruti or Vedic wisdom. We need to accept this truth, due to the fact, that there may be no other source of knowledge about the existence of the soul, even though it is a truth by perception.

There are many things we need to accept totally on grounds of superior authority. Nobody denies the existence of his father, based on the authority of his mother. There is no other source of knowledge on the identification of the father besides the authority of the mother. Similarly, there may be no other source of knowledge of the soul besides studying the Vedas. In other words, the soul is improbable by human experimental knowledge.

Krsna and Arjuna

The soul is consciousness and conscious—that is also the assertion of the Vedas, and we need to accept that. Unlike the bodily changes, there may be no change in the soul. As endlessly unchangeable, the soul stays atomic in comparison to the limitless Supreme Soul. The Supreme Soul is limitless, and the atomic soul is infinitesimal.

Therefore, the infinitesimal soul, being unchangeable, can by no means come to be the same as the infinite soul, or the Supreme Personality of Godhead. This idea repeated in the Vedas in different approaches simply to verify the stability of the idea of the soul. Repetition of something is important so that we apprehend the problem very well without error.

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Gita#1,    Gita#2    Gita#3    Gita#4    Gita#5     Gita#6    Gita#7      Gita#8     Gita#9     Gita#10    Gita#11   Gita#12

Gita#13   Gita#14    Gita#15     Gita#16      Gita#17    Gita#18        Gita#19     Gita#20     Gita#21    Gita#22    Gita#23

Gita#24

 


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