100+ wonderful Slokas of Bhagavat Gita#18

July 30, 2022 by admin0
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In this post, 100+ wonderful Slokas of Bhagavat Gita#18, the text of Bhagavat Gita is narrated. 100+ wonderful Slokas of Bhagavat Gita#18 consists of the 1st and 2nd Slokas of Ch. 2 Contents of the Gita (Summarized) from the Gita. Every day I shall publish one post which may contain one or more slokas, from Bhagavad Gita.

Bhagavad Gita or Gitopanisad is one of the most important Upanishad. Bhagavad Gita is the philosophy of life narrated and explained by Lord Krsna to his devotee and friend Arjuna.

 

Slokas of Gita#18

1

Slokas of Gita#18

sanjaya uvaca
tam tatha krpayavistam
asru-purnakuleksanam
visidantam idam vakyam
uvaca madhusudanah

 

Sanjaya said: Seeing Arjuna full of sympathy and very sorrowful, his eyes were full of

 tears, Madhusudana, told the following:

Material sympathy, lamentation, and tears are all signs of a lack of awareness of the actual self. Demon Madhu turned into killed by Lord Krsna, and now Arjuna wanted Krsna to kill the demon of a misunderstanding that had overtaken him in the discharge of his duty. No one knows wherein sympathy needs to be applied. Sympathy for the dress of a drowning person is senseless.  One who does now no longer understand this and sobbing for the outward dress is referred to as a sudra or one who sobbing unnecessarily.

Arjuna turned into a Kshatriya, and this behavior was unexpected for him. Lord Krsna, however, can deplete the lamentation of the ignorant person, and for this purpose, the Bhagavad-gita was sung by Him. This chapter instructs us in self-recognition by an analytical study of the material body and the spirit soul, as defined by the supreme authority, Lord Sri Krsna. This recognition is made viable by working with the fruitive being located in the constant conception of the actual self.

2

Slokas of Gita#18

sri-bhagavan uvaca

kutas tva kasmalam idam

visame samupasthitam

anarya-justam asvargyam

akirti-karam arjuna

 

 

The Lord Krsna said to Arjuna: My dear, why have these impurities come upon you? One who knows the progressive value of life cannot think like this. They cannot be promoted to higher planets, but to infamy.

 

The Supreme Personality of Godhead and Krsna are the same. So Lord Krsna is called “Bhagavan” in the Gita. Absolute Truth or Bhagavan is found in 3 levels of understanding, specifically Brahman, or the impersonal all-pervasive spirit; Paramatma, or the localized element of the Supreme withinside the coronary heart of all residing entities; and Bhagavan, or the Supreme Personality of Godhead, Lord Krsna. In the Srimad-Bhagavatam this concept of the Absolute Truth is defined thus:

The Absolute Truth can be seen in 3 levels of identical expertise.  Absolute Truth can be explained as Brahman, Paramatma, and Bhagavan. These 3 divine factors may be defined with the aid of using the instance of the solar, which additionally has 3 distinct factors, specifically the light, the solar’s floor, and the solar planet itself.

A novis can not understand the concept of the solar disc, but one who has superior nevertheless similarly can understand the solar disc, that is in comparison to the understanding of the Paramatma characteristic of the Absolute Truth. And the pupil who can input into the coronary heart of the solar planet is in comparison to people who recognize the private functions of the Supreme Absolute Truth.

Mahavarat

The sunshine, the solar disc, and the internal affairs of the solar planet can not be separated from one another, but the scholars of the 3 distinct levels aren’t withinside the equal category.

There are many men and women who’re very rich, very powerful, very beautiful, very famous, very learned, and really a whole lot detached, however, no person can declare that he possesses all riches, all strength, etc., entirely. Only Krsna can declare this due to the fact He is the Supreme Personality of Godhead. No residing entity, inclusive of Brahma, Lord Siva, or Narayana, can own opulence as absolutely as Krsna.

Therefore it’s far concluded withinside the Brahma-samhita with the aid of using Lord Brahma himself that Lord Krsna is the Supreme Personality of Godhead. No one is the same to or above Him. He is the primeval Lord, or Bhagavan, called Govinda, and He is the excellent motive of all causes.

 

 

“There are many personalities owning the features of Bhagavan, however, Krsna is the perfect due to the fact none can excel Him. He is the Supreme Person, and His frame is eternal, complete with understanding and bliss. He is the primeval Lord Govinda and the reason of all causes.”

In the Bhagavatam, additionally, there may be a listing of many incarnations of the Supreme Personality of Godhead, however, Krsna is defined because the authentic Personality of Godhead, from whom many, many incarnations and Personalities of Godhead expand:

 

Every creature on earth is living due to the wish of the Supreme Godhead. And Lord Krsna is the Supreme Godhead himself.

Krsna and Arjuna

Therefore, Krsna is the unique Supreme Personality of Godhead, the Absolute Truth, the supply of each the Supersoul and the impersonal Brahman.

The phrase Aryan is relevant to humans who recognize the fee of existence and feature a civilization primarily based totally on religious realization. Persons who’re led via way of means of the fabric theory of existence do now no longer recognize that the intention of existence is the conclusion of the Absolute Truth, Visnu, or Bhagavan, and they’re captivated via way of means of the outside capabilities of the material world, and consequently they do now no longer recognize what liberation is.

Persons who’ve no know-how of liberation from material bondage are referred to as non-Aryans. Although Arjuna becomes a Kshatriya, he becomes deviating from his prescribed obligations via way of means of declining to fight.

This act of cowardice is defined as befitting the non-Aryans. Such deviation from obligation does now no longer assist one withinside the development of religious existence, nor does it even deliver one the possibility to come to be well-known in this world. Lord Krsna did now no longer approve of the so-referred to as compassion of Arjuna for his kinsmen.

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