In this post, Slokas From Gita (Nos.28-29)(Ch.2), the text of Bhagavat Gita narrated. Slokas From Gita (Nos.28-29)(Ch.2) consists of the 28th and 29th Slokas of CH.2. Observing the Army on the Battlefield of Kurukshetra from the Gita.
tatra ka paridevana
All created beings are non-demonstrated in their beginning, demonstrated in their interim state, and non-demonstrated again when they are destroyed. So what need is there for sorrow?
There are two schools of thought, one thinks in the existence of the soul and the other denies in the existence of the soul, there is no cause for sorrow in either case.
The separate existence of the soul is a fact, and the material elements do not manifest before the birth of the creature. then why one be sorrowful in the stage of manifestation and unmanifestation.
We should understand our body is like a dress and getting sorry for changing dress is not worth it. When we think of an eternal soul, the material body has no role to play.
Therefore, in either case, whether one believes in the existence of the soul, or does not believe in the soul
ascarya-vat pasyati kascid enam
ascarya-vad vadati tathaiva canyah
ascarya-vac cainam anyah srnoti
srutvapy enam veda na caiva kascit
Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him even a bit.
Illusioned through the material energy, human beings so engrossed in subject matter for a feeling of gratification that they have got very little time to recognize the query of self-understanding, although it a reality that with out this self-understanding all activities bring about ultimate defeat withinside the struggle for existence.
Some individuals who willing to pay attention to the soul can be attending lectures, in proper association, however sometimes, because of ignorance, they’re misguided through acceptance of the Supersoul and the atomic soul as one with out distinction of magnitude. It may be very hard to find a person who flawlessly understands the position of the soul, the Supersoul, the atomic soul, their respective functions, relationships, and all other major and minor details. But if by some means or other, one capable of understanding the subject matter of the soul, then one’s life is successful.
The simplest way for understanding the subject matter of self, however, to simply accept the statements of the Bhagavad-gita spoken through the greatest authority, Lord Krsna, with out being deviated by other theories. But it additionally calls for an incredible deal of penance and sacrifice, both in this life or withinside the preceding ones, earlier than one capable of accepting Krsna because of the Supreme Personality of Godhead.
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