In this post, Slokas From Gita (No.36)(Ch.I), the text of Bhagavat Gita narrated. Slokas From Gita (No.36)(Ch.I) consists of the 36th Slokas of CH.1 Observing the Army on the Battlefield of Kurukshetra from the Gita.
papam evastrayed asman hatvaitan atatayinah
tasman narha vayam hantum dhartarastran sa-bandhaan
sva-janam hi katham hatva sukhinah syama Madhava
It will be a sin for us if we fight. So, it is not judicious for us to kill the sons of Dhrtarastra and our friends. We will not gain anything out of this battle and we will neither be happy killing our relatives.
According to Vedic injunctions, there are six styles of aggressors: 1) a poison giver, 2) one that units hearthplace to the house, 3) one that assaults with lethal weapons, 4) one that plunders riches, 5) one that occupies another’s land, and 6) one that kidnaps a wife.
Such aggressors are right now to be killed, and no sin is incurred through killing such aggressors. Such killing of aggressors is pretty befitting for any normal guy, however, Arjuna changed into now no longer a normal person. He changed into saintly through character, and consequently, he desired to cope with them in saintliness. This form of saintliness, however, isn’t always for a Kshatriya.
Although an accountable guy withinside the management of a country needed to be saintly, he can no longer be cowardly. For example, Lord Rama changed into so saintly that human beings had been traumatic to stay in His kingdom, (Rama-rajya), however, Lord Rama in no way confirmed any cowardice. Ravana changed into an aggressor towards Rama due to the fact he abducted Rama’s wife, Sita, however Lord Rama gave him enough lessons, exceptional withinside the records of the universe.
In Arjuna’s case, however, one has to take into account the unique form of aggressors, particularly his very own grandfather, very own teacher, friends, sons, grandsons, etc. Because of them, Arjuna’s notion that he has to now no longer take the excessive steps important toward normal aggressors. Besides that, saintly individuals recommended to forgive. Such injunctions for saintly individuals are greater vital than any political emergency.
Arjuna took into consideration that as opposed to killing his very own kinsmen for political reasons, it might be higher to forgive them on grounds of faith. He did now no longer, consequently, take into account such killing worthwhile actually for the problem of transient physical happiness.
After all, kingdoms and pleasures derived therefrom aren’t permanent, so why have to he chance his lifestyle and everlasting salvation through killing his very own relatives? Arjuna’s addressing of Krsna as “Madhava,” or the husband of the goddess of fortune is likewise sizable on this connection. He desired to factor out to Krsna that, as the husband of the goddess of fortune, He has to now no longer ought to result in Arjuna to soak up a be counted which might, in the long run, result in bad luck. Krsna, however, in no way brings misfortune to anyone, to mention not anything of His devotees.